Chausathi Jogini – Mahamaya

Sixty and four are the instruments of enjoyments that tempt the individual soul (jiva). Sixty and four are the divisions (kalas) within jiva; Sixty and four are the chambers of jiva’s chakras; Sixty and four; where Shiva-Shakti reside.”

– Thirumandiram V. 1418

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India has been and am sure will continue to be a land of radical thoughts and beliefs. It is a country that has been a confluence of beliefs and existence of them in different places and almost at similar times. Many had emerged, caught onto the believes of peoples and with the advent of a newer system, many of ancient traditions went away into oblivion until they were researched and practiced in pockets.

Odisha, the eastern state of India has not only been an historical place but also a place where the cultural and religious beliefs have come into existence. Buddism, Saivaism, Jainism, Shaktaism and later Vaishnavism have been prevalent for many years here. It is well known that the worshiping of Mother Goddess is an integral part of the Hinduism, but  it also branched off into Shaktaism for its uniqueness and Tantric practices. The cult was prevalent from the 9th century AD to 12 century AD and flourished well as people started to look out for different ways to connect with the all mighty. To me, it does symbolise the diversity and the openness to not only believe but also practices of different cultures was open and accepted.

Bhubaneswar or Ekamra Khetra (as it was known earlier) has been a seat for Devi (Goddess mother) and Tantric Pujas. The evidences can well be seen in some of the temples that were created and the idols prayed.

One such symbol of Devi puja is the “Chausathi Jogini” (64 Jogini) temple on the outskirts of Bhubaneswar at Hirapur. A temple dedicated to the “Women who possess magical  Powers”. It is well said that, a true Jogini is one who is an enlightened woman possessing exuberant passion, spiritual powers and deep insight.

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In India there are close to 12 such temples that have been discovered and ASI has taken over to protect it. The one at Hirapur is the smallest of all. All the Jogini temples are circular in nature and do not have a roof (hypaethral). They are open in nature.

I had spent my childhood at Bhubaneswar but never knew about this place, it was only while researching about some other locations, I accidentally stumbled upon this beautiful open temple. They say, “when the lord calls, you visit”. It was exactly that, after close to 2 years of planning to visit this place, I visited “Chausathi Jogini” temple. It had poured the previous night and as we started for the place. The place turned out to have had a good wash and ready to receive us. We crossed the small bridge over the Kuakhai river and entered the paddy fields.

The directions are very clearly laid out and the roads are very good though narrow. The temple is surrounded by some lush green paddy fields. It was as though guarding the temple from outsiders. The smallness of the temple took us by surprise but once you enter the temple you would largely be struck by the beautiful sandstone sculptures.

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Betal

The entrance would be 5 feet in height and has a small vestibule guarded by two Betals on either side. On the inner sides as you enter the place you will find 64 Yogini sculptures. The temple would be around 30 feet or so in diameter with a square mandap (Platform) in the centre.

 

Each sculpture is so so different from one other. They not only seem to represent the various avatars but are so feministic in their nature. Some have beautiful faces while some have taken up animal faces. The hairdos and the ornaments are also unique to each one, wether it is the armlet, anklet, bangles necklace or even the earrings. All the avatars are standing on top of either an animal or a musical instrument. Each symbolising a significant nature of the avatar. Some of the avatars are Rudra (Ferocious) while some are calm. Some faces are human whiles some have animal heads.

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The 31st idol is “Mahamaya” which is the main idol and is prayed daily. She is the only one who is ten armed goddess among the 64 idols. During the Dusshera Puja there are special rituals that are done here. On the Dusshera day, even today there is a sacrifice in this temple but that is of a Fish. A symbolic of appeasing the goddess. Interestingly at Yogini 61, there is no idol. It seems to be the same one at some of the other yogini temples too. I felt it depicting that “No Form” is also a “Form”… I have seen such earlier at Belur and some other temples in southern India too.

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Puja performed for Mahamaya

At the centre of the temple is the mandap is also called the Chandi mandap or yogini mandap. It is said that there was a lord Shiva idol as Nataraja which was worshiped in the centre. This image of Lord Shiva is also called Moha Bhairav. There are four Bhairavs at the four pillars of the mandap. This is also considered as the seat for Tantric puja & rituals.

 

The outside of the temple is guarded by two dwarapals and on the outer wall are the nine Katyayanis. The Katyayani are standing on a smiling severed human head. Some have swords while most of them have an umbrella cover held by one of their helps.

One could feel the goosebumps with the energy that this place could generate. The power of women in its urga or ferocious form is a testimony of the times when women power and its importance was way significant that what it is now.

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Once you step out of the temple area, you are welcome back to the peaceful quite village banyan tree and the pond. As if all the energy source is stabilised by it. We tried to leave the place twice but every time there was something there that held us back and we returned into the temple. What could have been a fifteen minute exploration and prayers, turned out to be more than an hour.odisha-412

I am a novice into spirituality but I am really mesmerised by the bold acceptance of that era to depict and present a different aspect of life. An era where equality might not have just been stated but would also been practiced and respected.

We left the place with lots of peace and bliss. It also taught me what acceptance of different beliefs could do to human beings. It would help in exploring the non existent me within me for sure.

Odisha offers one so much to explore that, the more I discover.. I realise how less I know about this beautiful eastern state of India… Really Incredible Odisha and certainly Incredible India!!!

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6 thoughts on “Chausathi Jogini – Mahamaya

  1. No wonder Sri Ramakrishna Dev was born on that land.
    Your pics so closely resemble the Odisha in my mind.
    That road in the midst of crop fields against the clouds are exact replica of image that comes to one’s mind while reading the story of little Gadadhar going into samadi seeing the flight of birds in the sky.
    And indeed, the energy resonant in the sacred abode of all 64 yoginis and Natraj is felt creeping into the body as I read your experience.
    Touched!
    Thank you, Sid.

    Liked by 1 person

  2. While still recollecting fondly the earlier travelogues from him, another great story, “Chausathi Jogini – Mahamaya” landed in my Whatsapp, from our Narrator-par-excellence, Sid! The humble, simple and sincere delivery virtually takes us through the journey as if in person, to “Chausathi Jogini” (64 Jogini) at Hirapur. Very aptly said: They say, “when the lord calls, you visit”. Like we hear when we visit some temples like Tirupathi or the one at Badrinath.

    The graphic description of various idols and deities is indeed telling. Especially “Yogini 61, there is no idol”. The punctuation of the story with a generous set of photographs added colour. Really Incredible Odisha and certainly Incredible India! But we need some special individuals like Sid to bring it out!

    Keep it up Sid, looking forward to more.

    Subra

    Like

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